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Shanghai and Chinese Parents
Shanghai and Chinese Parents

Filial Piety in Modern Chinese Society

Conor Lewis
Conor Lewis
London, UK
Published
Anthropology
2026
Society
China
A traditional Chinese parable recounts the tale of a poor man willing to bury his own infant so that there is enough food for the man’s ageing mother. He is soon thwarted and rewarded with a pot of gold.1 This idea of filial piety is a fundamental principle of Chinese society, exemplified by the Confucian principal (philosopher, 551–479 BCE) that children hold an eternal obligation towards their parents for their upbringing.2

Yet in recent years this obligation has witnessed a reinterpretation as parents seek greater economic success, leaving childcare duties increasingly on the lap of grandparents.

In today’s China, grandparents share almost half the childcare duties for children aged 2–3.3 One report in Shanghai found that around 90% of the city’s young children were cared for by a grandparent.4 This can extend to longer periods of absence for children in rural areas, who remain under the care of grandparents whilst their parents head off to affluent cities in search of work.5

In many families, this arrangement has reaped benefits — particularly for women. In China, 51% of senior management positions are held by women (compared with 24% globally), and the country is now home to half of the world’s female self-made billionaires.67 Studies have acknowledged the role of grandparents in providing a valuable foundation for China’s rapid economic growth.8

Depending on one’s parents in their old age clearly goes against the Confucian ideal of filial piety. Yet, through the freedom that greater wealth brings, China’s working parents are now able to provide for their children and their parents, offering them a way to meet modern demands whilst keeping family at the heart of what they do.
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References

  1. R. L. Littlejohn. Confucianism: An Introduction. London: Bloomsbury Academic. 2011. 139-140
  2. A. Chan & T. Sor-Hoon. Filial Piety in Chinese Thought and History. London: Psychology Press. 2004
  3. CBS News. In China, childcare is truly a family affair. CBS News. 7 March 2019
  4. Kelly Yang. In China, It's the Grandparents Who 'Lean In'. The Atlantic. 30 September 2013
  5. M. Silverstein, Z. Cong, S. Li, J Gerontol B. Intergenerational transfers and living arrangements of older people in rural China. Psychol Sci Soc Sci. September 2006. 256-66
  6. Aekta Mahajan. China: setting the new standard for women in top jobs?. The Guardian. 25 September 2013
  7. Hurun Report. Hurun Global Rich List 2018. 02 February 2018
  8. M. Silverstein & S. LI. The Longitudinal Study of Older People in Anhui Province, China, 2001-2003. MI: Inter-university Consortium for Political and Social Research. May 2016
  9. R. L. Littlejohn. Confucianism: An Introduction. London: Bloomsbury Academic. 2011. 139-140
Conor Lewis
Conor Lewis
London, UK
During my visits to China in recent years, I have been amazed by the fast-paced energy of modernisation in cities such as Shanghai and Shenzhen. The Chinese economy is growing at a pace, with an increasingly diversified workforce. These experiences drew me towards writing this piece, in which I look to explore the impact of modernity on traditional values within Chinese society.
Conor Lewis